President of the HLS Christian Fellowship, 3L Jennifer Kwong, submitted the following blogpost on an event last semester that explored the dichotomy between human rights and the basis for lawmaking as outlined in the Declaration of Independence and the U.S. Constitution.
“ ‘The [Declaration of Independence and the U.S. Constitution] are completely at odds over the nature of human rights and the basis for law making.’
“So began a lecture on Thursday evening about the way that the conflicting assumptions underlying America’s founding documents shape—and, perhaps, distort—government and lawmaking in the U.S. today.
“The speaker, Dr. Roy Clouser, was a Professor of Philosophy (Emeritus) at The College of New Jersey. He explained to the assembled students and members of the public that our assumptions about the nature of law, rights, and society have important consequences for how we choose to order our lives together.
‘For instance, while the Declaration of Independence affirms that ‘…all men are created equal and have been endowed by their Creator with unalienable rights…,’ the Constitution does not contain a single unalienable right—every right mentioned in the Bill of Rights is an amendment that can be repealed. The Declaration, therefore, assumes a form of natural law theory in which individual rights form the basis for law and justice, while the Constitution assumes a pragmatist view of law in which rights and statutes can be whatever “We the people” want them to be.
“Dr. Clouser continued on to explain what he saw as the deficiencies of both these views, positing a ‘third view of rights and law’ based on the social principle of ’sphere sovereignty.’ According to the principle of sphere sovereignty, both individuals and collectives were brought into existence by God, who endows people and social institutions (such as families, schools, and government) with different rights and authorities to be exercised according to a universal norm of justice. Government, as one among many institutions, is responsible for preserving the sphere of public justice. It exercises its proper, limited authority when it protects the integrity of all other institutions from interference by one another, as well as from itself.
“Members of the audience responded spiritedly to Dr. Clouser’s talk, challenging his claim that sphere sovereignty is not a form of theocracy and asking him to clarify what counts as a distinct ‘sphere.’”