January 23, 2009

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The Columbia Journalism Review whines,

WhiteHouse.gov presents itself as a kind of social networking portal in which citizens can essentially “friend” the government–and it frames the ensuing dialogue as one that takes place directly between the people and the government. The press, it suggests by way of omission, need not be part of the exchange. One hopes–hey, one even dares to assume–that the conspicuous absence of the press from Obama’s transparency agenda is due to his conclusion that the democratic vitality of the Fourth Estate is so obvious as to render explanation or elucidation of that fact unnecessary.

Chris Anderson (he of Wired?) replies,

I don’t understand: why should “the press” get any special mention on the Obama website? And by “the press” you mean who: Talking Points Memo, the New York Times, Wonkette? The DC Independent Media Center? Or what?
And really, I’m sorry, this is just dumb: “created the impression that its members were, to him, a buzzing nuisance. Instead of the voice of the people.” When has “the press” ever been the “voice of the people,” and by what institutional arrogance does it CONTINUE to give this role to itself? Perhaps the press would be better off it started seeing itself as a particular category of content producers (a noble, unique and important one to be sure) and drop all this voice of the people foolishness. You might make a better argument about why Obama should mention you on his website.

Jay Rosen begins his comments with Please stop beating up on the techno-utopian strawman. It’s not that useful... and then pulls some of the particulars apart, concluding,

The “calm down digital utopians, let CJR sort the rhetoric from reality” tone is very familiar and we don’t really expect you to quit it, even though it would do you a world of good. What I found new and intriguing about this article is the “direct democracy” thing. I think I have this right: just as the United States is not a direct democracy but a republic, where the principle of self-government is modified by the rule of representatives who distill popular sentiment into wise decisions, so it is in the information sphere: “direct” access to information about the executive branch may appeal to a few digital utopians out there (don’t you wish they would calm down?) but it is not what the United States is about; rather, we need representative access, via the skeptical, curious, unhysterical and professional press, which sorts through the information and asks the wise questions. Do I have that right?
Good luck with that concept. May we see it elaborated, please?

I also like Dave Winer’s construcive critique of .

Bonus link. Another. And another. (Could Blackberry have better product placement anywhere? Ever? Yow.)

No concept is more loaded than ownership. Or more absurd. Or harder to establish. Or more important. Just ask Adam Smith, Thomas Jefferson, Stephan Kinsella and Karl Marx.

Kevin Kelly offers a practical angle on the whole topic in Better Than Owning, a long and substantive essay. One sample:

  Our sense of ownership is a funny thing. If you purchase an ebook and download the book’s PDF file to your computer, you’d say you owned it, and expect the rights of ownership. However if you went to a link where a PDF of a book was opened on your screen for free and automatically, you might not feel you owned this book, even if it was copied to your disk. Possession of a copy turns out to be less important in the feeling of ownership than does the price. Free things don’t generate strong feelings of ownership. Gifts do, which we think of as “free,” but our sense of ownership is related to their “replacement costs” – how much they would cost us to buy elsewhere, their market value. If an item has a marketplace cost of zero, we tend not to feel we own it. So as more economic activity gravitates toward the free, less will feel owned. As more is shared, less will act like property.

  Sharing is not very different from renting. We could say that the sharing economy currently emerging from social media is really a renting economy. But we don’t use the word “rent” logically. When we watch a movie on a pay-TV channel we are actually renting it, although we don’t use that word. Yet in fact we use a movie (movies are used by watching them) without owning it; instead we pay for the right to borrow it. That is rent. It doesn’t feel like rent because there is no visible unit to swap.

The problem is that human beings are grabbing animals. Literally. Our senses extend outward through our grabby hands and pushy feet to include everything we operate skillfully. It is not for nothing that many languages (including English) have a possessive case, and linguistics has a large body of work devoted to possession as well. When drivers speak of “my fender” or pilots speak of “my rudder,” they mean it in a way that’s more substantive than mere control.

From our earliest ages, we have clear understandings of what’s mine. Try teaching Marx to a 3-year old. (You’ll do better with Groucho than Karl.)

Anyway, I have lots more thinking around this stuff, but I have to finish a book chapter, get a kid off to school, write some magazine articles, think more about outlining, run a business and clean up a wiki or two. At sixty I still feel like I’m still getting started. (Pulling on a rope to get a two-cycle Briggs & Stratton engine going.)

Hat tip to the Head Lemur.