China “Values” (May 15, 2005)
One reason I read the capitalist press (Wall Street Journal, Financial Times, The Economist, etc) more assiduously than that of ink-shitters like the New York Times is that the truth — though equally unwelcome in both venues — does manage to sneak in occasionally in the former, if only as part of the attempt to insure the survival of their class.
Take China. It is finally beginning to dawn on western capitalists that “values” are not only not universal, those broadly defined as “western” are roundly rejected by the overwhelming majority of humanity, and are unlikely to be adopted as some sort of admission ticket into the fabled milieu of the “world community”. The “world community” itself has shifted definitively south by southeast in the last few years, and the nimblest and most perspicacious among the owners of international capital are scrambling to catch up. The old 90’s canard — propagated by Madeliene Albright and other liberal Democrats — that China had to over-exert itself to be accepted by “normal” members of the “community of nations” lies pretty much in tatters. Instead, it is becoming more apparent everyday that it is US liberals — and the whole panolopy of western values — that are in far greater need of ideological remodeling.
Of course, ideology itself rests on no securer basis than the dispensation under which it is given life and then nurtured until, finally, it naturally expires. Just as the old nineteenth century shibboleths of Protestant liberalism were nothing more than the product of industrialism and imperialism, collapsing in unison when that ideology became untenable, so will and are the shibboleths of western capitalism and its entire grab-bag of “human rights” and “free markets”.
I think the trend has picked up considerably with Randall Peerenbom’s China’s Long March Toward the Rule of Law (Cambridge University Press, 2002), which skilfully lays to rest the notion that the Chinese either want or need western-style legal systems in order to continue to develop market socialism. Peeronbom’s work was followed a couple of years later by China’s New Order: Society, politics and Economy in Transition (Harvard University Press) by Wang Hui, a participant in the Tiananmen Square movement, but who has chosen to remain in China while maintaining his links to American academic and intellectual life. His is a bracing survey of how modern China, with its emphasis on growth and development to the exclusion of almost everything else, mirrors the new global order at large, though with important exceptions.
Now, finally, along comes two American business writers who try to get a handle on perhaps the biggest story of the 21st Century; the rise of China.
Ted Fishman’s China, Inc (Scribner’s) puts paid to the notion that China’s meteoric rise replicates that of either Korea or Japan, and that somehow “Asian values” will trip up Beijing in much the same way as it did Seoul or Tokyo. The Chinese Century (Wharton School/Pearson) goes a bit further; Oded Shenkar compares the rise of the Chinese economy with that of the US a century earlier.
The key? China’s wide-open domestic market which, unlike the models of protectionism which marked the rise of Korea and Japan, facilitates the flood of consumer goods into global markets and the opposite flow of capital to China. Mr Shenkar puts the case without equanimity. “China,” he writes, “is the only country in the world where domestic automotive makers maintain equity ventures with competing foreign partners which make it possible to learn best practices from both and end up with potentially more knowledge than either.”
Other values may count at different times in the development of social entities, national or international, but it is the open cooperation between producers striving always to opitimize output that brings real freedom to a people. Marx recognized this. Lenin tried to achieve it during NEP in the early years of the USSR. Values are not immutable, but the Chinese seem to have for the moment trumped the “universal values” of the liberal with those of their own making.

