Good morning, readers!

Here are the September reviews from Notre Dame Philosophical Reviews.

Are any of these items which we should add to the Robbins collection?

Aesthetics

Epistemology

History of Philosophy

Individual Philosophers

Metaphysics

    Moral & Political Philosophy

    Philosophy of Mathematics

    Philosophy of Physics

    Good morning, readers!

    Today, I’m writing to let you know about the contents of the newly-arrived issues of The Monist Monist 91(1) January 2008 — and Philosophy and Phenomenological Research (PPR) — Philosophy and Phenomenological Research 77(2) September 2008. You can read the respective Tables of Contents for each issue by clicking on the links — please note that you’ll need your Harvard ID and PIN to access the Table of Contents for PPR

    To access full-text of the articles, go to The Monist or to PPR.  You’ll need a Harvard ID and PIN to access the articles.  There appears to be a bit of a delay in getting articles from the Monist posted, so the current issue’s contents are not appearing at the moment.  I’m not sure when they will be posted, so you may want to keep checking back periodically to see if they have.


    Good morning, readers, on this rainy Friday!

    Just arrived in Robbins: the latest issues of American Philosophical Quarterly and Erkenntnis.  A list of the Tables of Contents follows below.

    American Philosophical Quarterly 45(2) October 2008 (This is not currently available electronically.)

    • Orthogonality of Phenomenality and Content, Gottfried Vosgerau, Tobias Schlicht, and Albert Newen, 309-328
    • Agent-Based Virtue Ethics and the Fundamentality of Virtue, Daniel C. Russell, 329-348
    • “Designer Babies” and Harm to Supernumerary Embryos, Mark Walker, 348-364
    • A Unified Pyrrhonian Resolution of the Toxin Problem, the Surprise Examination, and Newcomb’s Puzzle, Laurence Goldstein and Peter Cave, 365-376
    • Response-Dependence of Concepts Is Not for Properties, Eyja M. Brynjarsdóttir, 377-386
    • Personal Identity Un-Locke-ed, Andrew Naylor, 387-396

    Erkenntnis 69(2) September 2008 (You will need your Harvard ID and PIN to access this issue.)

    • Sortals for Dummies, John E. Sarnecki, 145-164
    • Must Differences in Cognitive Value be Transparent?, Sanford Goldberg, 165-187
    • Contrastivism Rather than Something Else? On the Limits of Epistemic Contrastivism, Peter Baumann, 189-200
    • The Causal Chain Problem, Michael Baumgartner, 201-226
    • The Logical Structure of International Trade Theory, Frieder Lempp, 227-242
    • Is There a Simple Argument for Higher-Order Representation Theories of Awareness Consciousness?, Mikkel Gerken, 243-259
    • Too Naturalist and Not Naturalist Enough: Reply to Horsten, Luca Incurvati, 261-274
    • Review of Heather Dyke, Metaphysics and the Representational Fallacy, Kevin Dewan, 275-277

    Benjamin Franklin, by Jean-Baptiste Greuze, 1777At left: Benjamin Franklin, by Jean-Baptiste Greuze, 1777

    Human reason is a much-studied topic in philosophy.  I’ve always enjoyed this observation on the powers of human reason by Benjamin Franklin, from his Autobiography.

    First, though a bit of context for the following anecdote.  The story occurs early in Franklin’s life, as he was fleeing indentured servitude and his brother in Boston on a Philadelphia-bound ship.  During the voyage, the ship was becalmed off Block Island.  Franklin spent time watching the crew supplement the food supply by fishing for cod.  At the time, Franklin was a vegetarian.  While observing the fishermen prepare the cod for supper, he has a witty insight into the powers of human reason:

    I believe I have omitted mentioning that, in my first voyage from Boston, being becalm’d off Block Island, our people set about catching cod, and hauled up a great many. Hitherto I had stuck to my resolution of not eating animal food, and on this occasion consider’d, with my master Tryon, the taking every fish as a kind of unprovoked murder, since none of them had, or ever could do us any injury that might justify the slaughter. All this seemed very reasonable. But I had formerly been a great lover of fish, and, when this came hot out of the frying-pan, it smelt admirably well. I balanc’d some time between principle and inclination, till I recollected that, when the fish were opened, I saw smaller fish taken out of their stomachs; then thought I, “If you eat one another, I don’t see why we mayn’t eat you.” So I din’d upon cod very heartily, and continued to eat with other people, returning only now and then occasionally to a vegetable diet. So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.

    Autobiography, Ch. 4

    Particle Accelerator Rap

    September 19th, 2008

    Good morning, readers, and happy Friday!

    After all the recent fuss about the Large Hadron Collider in recent weeks, this video may amuse and enlighten you as to what exactly is going to happen there –

    I offer it to pique the curiosity of those with an interest in philosophy of physics and philosophy of science.

    For an interesting look at the Large Hadron Collider from the perspective of political philosophy, you may want to check out out Martin O’Neill’s piece in The New Statesman, “Politics of Proton Smashing.”

    9/11 Remembered

    September 11th, 2008

    Good morning, readers.

    Somehow, to me, a post today should be respectful, and remember what happened on this day seven years ago.

    I won’t offer any political commentary as such, but offer U2’s “The Hands That Built America“– a reminder that the United States remains a place of ideals, hope, and freedom, built by the hands of many immigrants, even when it fails, sometimes, to live up to these dreams.

    Good morning, readers!

    Rene Girard

    At right: René Girard

    There has been a lot of great philosophical material popping up over the last few days.

    For instance: while poking around Bookforum.com yesterday, I found a link to a translation of an interview with the French anthropologist, René Girard. Titled “Intellectuals as Castrators of Meaning,” Girard offers sharp criticisms of modernity in its many forms, from post-modernism to scientism.  While Girard challenges mainly French post-modernism, he also does not spare parts of the analytic tradition as well, especially philosophy of science.

    Here is one example of Girard’s critique:

    Today there are three areas—nuclear weapons, terrorism, and genetic manipulation—in which man is especially placed in danger:

    “The twentieth century was the century of classical nihilism. The twenty-first century will be the century of alluring nihilism. C. S. Lewis was right when he talked about the abolition of man. Michel Foucault added that the abolition of man was becoming a philosophical concept. Today, one can no longer speak of ‘man.’ When Friedrich Nietzsche announced the death of God, in fact he was announcing the death of man. Eugenics is the negation of human rationality. If one considers man as the outcome of mere chance and as crude material for the laboratory, a malleable object to be manipulated, one reaches the point of being able to do anything to man. That ends with the destruction of the fundamental rationality that belongs to the human being. But man cannot be reorganized thus and still remain man.”

    The other parts of the interview are worth reading, if only as an alternative view to the modern project.  Nonetheless, I suspect that much of what Girard writes will irritate, annoy, and perhaps even anger some of my readers.

    Giambattista Vico

    At left: Giambattista Vico (1668-1744)

    Those upset by Girard’s critique might remember that he is not alone in challenging the dominant modern project’s paradigms.  Giambattista Vico, for example, offered many critiques of the modern project (and especially of Cartesian thought) in The New Science, On Humanistic Education, and On the Study Methods of Our Time.  Or Leszek Kolakowski’s essay, “Modernity on Endless Trial,” in the collection of the same title.

    Sometimes, it’s a good idea to read things with which we might disagree, if only to see where the strengths and weakenesses of our own positions lie.

    As for what I think of this interview, I’m not, at this point, suggesting that Girard is completely correct.  I have not read his work extensively, so I do not know how solid his critiques are.  All I will say is that his interview is provocative — to say the least! — and bears further study, nothing more.

    What do you think, readers?

    Good morning, readers, and welcome back after the Labor Day holiday weekend!

    A short administrative update: I will be in tomorrow, as my plans have changed.

    Now, for our main attraction: here are the Notre Dame Philosophical Reviews from August 2008.  Should any of these be added to the Robbins collection?

    Epistemology

    History of Philosophy

    Philosophy of Law

    Philosophy of Science

    Philosophy of Religion

    • Charles Taylor, A Secular Age, Reviewed by Michael L. Morgan, Indiana University

    Metaphysics

    Historiography

    Moral & Political Philosophy

    Good morning, readers, and happy Friday!

    A brief note: Monday is a holiday (Labor Day) and I won’t be posting.  Also, I will be out next Wednesday, 3 September, and won’t be posting then, either.

    While browsing through Bookforum.com yesterday, I came across the Web site for Philosopher’s Annual. The aim of this site is as follows: “The papers on this website represent our effort to showcase ten of the best philosophy articles published in the past year.” There is a wide range of topics covered by the papers chosen for the annual, as can be seen from the offerings for 2007, though the majority of this year’s selections focus on epistemology and philosophy of mind:

    • “Reflection and Disagreement,” Adam Elga, from Nous 41 (2007), 478-502
    • “Why Nothing Mental is Just in the Head,” Justin Fisher, from Nous 41 (2007), 318-334
    • “Socrates’ Profession of Ignorance,” Michael N. Forster, from Oxford Studies in Ancient Philosophy 3 (2007), 1-36
    • “When is a Brain Like a Planet?,” Clark Glymour, from Philosophy of Science 74 (2007), 330-347
    • “But Mom, Crop Tops are Cute! Social Knowledge, Social Structure and Ideology Critique,” Sally Haslanger, from Philosophical Issues 17, The Metaphysics of Epistemology, pp. 70-91
    • “Innocent Statements and their Metaphysically Loaded Counterparts,” Thomas Hofweber, from Philosophers’ Imprint 7 (2007), 1-33
    • “Honest Illusion: Valuing for Nietzsche’s Free Spirits,” Nadeem Hussain from B. Leiter & N. Sinhababu, eds., Nietzsche and Morality, Oxford: Oxford University Press, 2007, 157-191
    • “Moral Responsibility and Determinism: The Cognitive Science of Folk Intuitions,” Shaun Nichols & Joshua Knobe, from Nous 41 (2007), 663-668
    • “Covenants and Reputations,” Peter Vanderschraaf, from Synthese 157 (2007), 167-195
    • “Epistemic Modals,” Seth Yalcin, from Mind 16 (2007), 983-1026

    You will be able to link directly to the full text of all of the articles, with the exception of Haslanger’s and Vanderschraaf’s articles, for which you will need to go through HOLLIS to access, and Hussain’s article, for which permission to include an online version has not been granted yet by the publisher.

    The Tables of Contents for all previous volumes are available via the link in the upper right hand corner of the home page — “Past Volumes,” which has the same URL as the home page — and full-text of many articles for more recent years is as well, though I’m finding that not all of the links work at the present time.

    I will add a link to the Philosopher’s Annual in the blogroll, and also on the Links page of the Philosophy Department’s Web site.

    Have a great long holiday weekend, folks!

    Good morning, readers!

    I realized yesterday that I haven’t posted any new podcasts from Philosophy Bites since late May. Here’s a list of the podcasts added since then:

  • Clare Carlisle on Kierkegaard’s Fear and Trembling
  • Alex Neill on the Paradox of Tragedy
  • Quentin Skinner on Machiavelli’s The Prince
  • Peter Adamson on Plotinus on Evil
  • Matthew Kramer on Legal Rights
  • Melissa Lane on Rousseau on Civilization
  • John Broome on Weighing Lives
  • Robert Rowland Smith on Derrida on Forgiveness
  • John Dunn on Locke on Toleration
  • Will Kymlicka on Minority Rights
  • Jennifer Hornsby on Human Agency
  • Enjoy!