Good morning, readers!

Here are the March 2009 Notre Dame Philosophical Reviews:

Moral & Political Philosophy

Metaphysics

Epistemology

Aesthetics

Philosophers & History of Philosophy

Philosophy of Science

Philosophy of Literature

Asian Philosophy

Philosophy of Religion

Good morning, readers!

Here are the February 2009 reviews from Notre Dame Philosophical Reviews:

Philosophy of Law

  • Peter Goodrich, Florian Hoffmann, Michel Rosenfeld, Cornelia Vismann (eds.), Derrida and Legal Philosophy, Reviewed by Douglas Litowitz, Magnetar Capital LLC

Moral & Political Philosophy

Philosophers and History of Philosophy

Critical Theory

Philosophy of Language

Aesthetics

Perception

Personal Identity

Philosophy of Religion

Logic

  • Douglas Walton, Chris Reed, Fabrizio Macagno, Argumentation Schemes, Reviewed by Leo Groarke, Wilfrid Laurier University

Josiah Royce

January 22nd, 2009

Josiah Royce (1855-1916)

At left: Josiah Royce (1855-1916).  This painting hangs in the Bechtel Room, Emerson Hall, Harvard University.

Good morning, readers!

Over the last several days, I’ve been helping with some research into Josiah Royce.  Royce is a fascinating figure in the history of American philosophy — an idealist among the Pragmatists, a West Coast boy in the East Coast establishment — whom I’ve never actually gotten around to reading.  (Though, after helping out over the last few days, I’m getting very intrigued and want to delve into his work over the next few months.)

I don’t know if my readers know much about him, so I thought I would offer a post today on Royce, with a few links to more information:

Are there other resources to include?  Any Royce scholars who would like to join the conversation and add to it?  Please drop a line in the comments box and let me know.

Theodor Adorno

June 10th, 2008

Theodor Adorno
At right: Theodor Adorno (1903-1969)

I came across this very interesting article on Theodor Adorno in Bookforum.com recently. I realize that many analytic philosophers are likely to be unfamiliar with Adorno’s work. Yet, as Lambert Zuidervaart notes in the introduction to the entry on Adorno in the Stanford Encyclopedia of Philosophy:

Theodor W. Adorno was one of the most important philosophers and social critics in Germany after World War II. Although less well known among anglophone philosophers than his contemporary Hans-Georg Gadamer, Adorno had even greater influence on scholars and intellectuals in postwar Germany. In the 1960s he was the most prominent challenger to both Sir Karl Popper’s philosophy of science and Martin Heidegger’s philosophy of existence. Jürgen Habermas, Germany’s foremost social philosopher after 1970, was Adorno’s student and assistant. The scope of Adorno’s influence stems from the interdisciplinary character of his research and of the Frankfurt School to which he belonged. It also stems from the thoroughness with which he examined Western philosophical traditions, especially from Kant onward, and the radicalness to his critique of contemporary Western society. He was a seminal social philosopher and a leading member of the first generation of Critical Theory.

Adorno’s critiques are well-worth the time and effort to read, so if you do have the chance to check them out, take advantage of the opportunity.