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	<title>Robbins Library Notes &#187; Aquinas</title>
	<atom:link href="http://blogs.law.harvard.edu/pannone/tag/aquinas/feed/" rel="self" type="application/rss+xml" />
	<link>http://blogs.law.harvard.edu/pannone</link>
	<description>All about philosophy resources at Harvard and beyond.</description>
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		<title>Aquinas &amp; Genetics</title>
		<link>http://blogs.law.harvard.edu/pannone/2009/06/25/aquinas-genetics/</link>
		<comments>http://blogs.law.harvard.edu/pannone/2009/06/25/aquinas-genetics/#comments</comments>
		<pubDate>Thu, 25 Jun 2009 12:26:01 +0000</pubDate>
		<dc:creator>Jason Pannone</dc:creator>
				<category><![CDATA[Philosophy of Biology]]></category>
		<category><![CDATA[Philosophy of Science]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[Richard Dawkins]]></category>

		<guid isPermaLink="false">http://blogs.law.harvard.edu/pannone/?p=692</guid>
		<description><![CDATA[Good morning, readers!
I came across this article yesterday while browsing through bookforum.com &#8212; &#8220;Thomas Aquinas would have loved genetics&#8221; &#8212; and found it fascinating.  I think you might, as well.
Next week, readers, I will be posting on Thursday, because of the July 4 holiday.  See you then!
]]></description>
			<content:encoded><![CDATA[<p>Good morning, readers!</p>
<p>I came across this article yesterday while browsing through <a href="http://www.bookforum.com">bookforum.com</a> &#8212; &#8220;<a href="http://www.guardian.co.uk/commentisfree/belief/2009/may/15/religion-evolution-purpose-intelligence">Thomas Aquinas would have loved genetics</a>&#8221; &#8212; and found it fascinating.  I think you might, as well.</p>
<p>Next week, readers, I will be posting on Thursday, because of the July 4 holiday.  See you then!</p>
]]></content:encoded>
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		<title>Searching 101: It&#8217;s Not All on JSTOR &#8212; Coda</title>
		<link>http://blogs.law.harvard.edu/pannone/2008/10/20/searching-101-its-not-all-on-jstor-coda/</link>
		<comments>http://blogs.law.harvard.edu/pannone/2008/10/20/searching-101-its-not-all-on-jstor-coda/#comments</comments>
		<pubDate>Mon, 20 Oct 2008 13:06:28 +0000</pubDate>
		<dc:creator>Jason Pannone</dc:creator>
				<category><![CDATA[Searching]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[JSTOR]]></category>

		<guid isPermaLink="false">http://blogs.law.harvard.edu/pannone/?p=496</guid>
		<description><![CDATA[Good morning, readers, and welcome back from the weekend!
I had some final thoughts over the weekend about last week&#8217;s &#8220;It&#8217;s Not All on JSTOR&#8221; posts that I want to share with you this morning.
First off, I&#8217;m not picking on JSTOR in particular &#8212; indeed, I could have written &#8220;It&#8217;s Not All on Academic Search Premier,&#8221; [...]]]></description>
			<content:encoded><![CDATA[<p>Good morning, readers, and welcome back from the weekend!</p>
<p>I had some final thoughts over the weekend about last week&#8217;s &#8220;<a href="http://blogs.law.harvard.edu/pannone/welcome/bibliographic-instruction/">It&#8217;s Not All on JSTOR</a>&#8221; posts that I want to share with you this morning.</p>
<p>First off, I&#8217;m not picking on JSTOR in particular &#8212; indeed, I could have written &#8220;It&#8217;s Not All on Academic Search Premier,&#8221; or, &#8220;It&#8217;s Not All on Google Scholar,&#8221; or, &#8220;It&#8217;s Not All on [<em>insert name of database or search engine one might use exclusively</em>].&#8221;  My intention, rather, was to highlight the dangers of using one and only resource when trying to do philosophical research.</p>
<p>Secondly, as St. Thomas Aquinas said in the <a href="http://www.corpusthomisticum.org/oee.html">Prooemium</a> to <em>De Ente et Essentia</em>, a small mistake at the beginning leads to major errors in the end.  Keeping this in mind, the real point of these posts is to focus on the <em>how</em> of searching, i.e., <em>how</em> you set up your searches, <em>how</em> you think about searching, <em>how</em> you formulate your research questions when you start, <em>how </em>you determine where to look, and so forth.  In other words, <em>make sure your searches, even if for only one article, are set up properly right from the start.</em> If you stop and take a few minutes to think about this process before you start searching, you may find that, over time, your searching becomes easier and less frustrating.  Following the <a href="http://blogs.law.harvard.edu/pannone/2007/08/08/searching-101-basic-guidelines/">guidelines that I&#8217;ve laid out</a>, you will find that you will spend less time searching for materials in the wrong places, and more time find them in the right places.</p>
<p>The good news for my philosophically-trained readers is that we are trained to make sure we have our questions clearly stated and articulated right from the beginning.  So, it&#8217;s really just a matter of taking a skill we use in one context, and employing it in a slightly different one.</p>
<p>Thoughts?</p>
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		<title>July Reviews from Notre Dame Philosophical Reviews</title>
		<link>http://blogs.law.harvard.edu/pannone/2008/08/07/july-reviews-from-notre-dame-philosophical-reviews/</link>
		<comments>http://blogs.law.harvard.edu/pannone/2008/08/07/july-reviews-from-notre-dame-philosophical-reviews/#comments</comments>
		<pubDate>Thu, 07 Aug 2008 12:47:51 +0000</pubDate>
		<dc:creator>Jason Pannone</dc:creator>
				<category><![CDATA[Aesthetics]]></category>
		<category><![CDATA[Agency]]></category>
		<category><![CDATA[Epistemology]]></category>
		<category><![CDATA[Intentionality]]></category>
		<category><![CDATA[Metaphysics]]></category>
		<category><![CDATA[Moral & Political Philosophy]]></category>
		<category><![CDATA[Phenomenology]]></category>
		<category><![CDATA[Philosophy of Language]]></category>
		<category><![CDATA[Philosophy of Mathematics]]></category>
		<category><![CDATA[Philosophy of Religion]]></category>
		<category><![CDATA[Pragmatism]]></category>
		<category><![CDATA[Semiotics]]></category>
		<category><![CDATA[Skepticism]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[C.S. Lewis]]></category>
		<category><![CDATA[Heidegger]]></category>
		<category><![CDATA[Hobbes]]></category>
		<category><![CDATA[Hume]]></category>
		<category><![CDATA[John Dewey]]></category>
		<category><![CDATA[Kant]]></category>
		<category><![CDATA[Russell]]></category>
		<category><![CDATA[Spinoza]]></category>
		<category><![CDATA[Theodor Adorno]]></category>
		<category><![CDATA[Whitehead]]></category>
		<category><![CDATA[Wittgenstein]]></category>

		<guid isPermaLink="false">http://blogs.law.harvard.edu/pannone/2008/08/07/july-reviews-from-notre-dame-philosophical-reviews/</guid>
		<description><![CDATA[Good morning, readers!
Here are the July reviews from Notre Dame Philosophical Reviews.  Are any of these books candidates for inclusion in the Robbins collection?
Philosophy of Language 
Frederik Stjernfelt
Diagrammatology: An Investigation on the Borderlines of Phenomenology, Ontology and Semiotics
Reviewed by Valeria Giardino, Institut Jean Nicod (CNRS-EHESS-ENS), Paris
François Recanati
Perspectival Thought: A Plea for (Moderate) Relativism
Reviewed by Kepa [...]]]></description>
			<content:encoded><![CDATA[<p>Good morning, readers!</p>
<p>Here are the July reviews from <a href="http://ndpr.nd.edu/"><em>Notre Dame Philosophical Reviews</em></a>.  Are any of these books candidates for inclusion in the Robbins collection?</p>
<p align="center"><em><strong>Philosophy of Language </strong></em></p>
<p><strong>Frederik Stjernfelt</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13446">Diagrammatology: An Investigation on the Borderlines of Phenomenology, Ontology and Semiotics</a></em><br />
Reviewed by Valeria Giardino, Institut Jean Nicod (CNRS-EHESS-ENS), Paris</p>
<p><strong>François Recanati</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13486">Perspectival Thought: A Plea for (Moderate) Relativism</a></em><br />
Reviewed by Kepa Korta, University of the Basque Country<span class="review_id"><br />
</span></p>
<p align="center"><strong><em> Epistemology</em></strong></p>
<p><strong>Mark Okrent</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13465">Rational Animals: The Teleological Roots of Intentionality</a></em><br />
Reviewed by Matthew Ratcliffe, Durham University</p>
<p><strong>Michael N. Forster</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13545">Kant and Skepticism</a></em><br />
Reviewed by Anthony Brueckner, University of California, Santa Barbara</p>
<p><strong>Zenon W. Pylyshyn</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13585">Things and Places: How the Mind Connects with the World</a></em><br />
Reviewed by Christopher S. Hill, Brown University</p>
<p><strong>Jennifer Lackey</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13789">Learning from Words: Testimony as a Source of Knowledge</a></em><br />
Reviewed by Aaron Z. Zimmerman, University of California, Santa Barbara</p>
<p align="center"><strong><em>Philosophy of Religion </em></strong></p>
<p><strong>Alvin Plantinga, Michael Tooley</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13485">Knowledge of God</a></em><br />
Reviewed by William L. Rowe, Purdue University</p>
<p><strong>J. L. Schellenberg</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13645">The Wisdom to Doubt: A Justification of Religious Skepticism</a></em><br />
Reviewed by Stephen Wykstra, Calvin College and Timothy Perrine, Calvin College</p>
<p><strong>Erik J. Wielenberg</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13785">God and the Reach of Reason: C.S. Lewis, David Hume, and Bertrand Russell</a></em><br />
Reviewed by Bruce Russell, Wayne State University</p>
<p align="center"><strong><em><span class="review_id">Metaphysics</span></em></strong></p>
<p><strong>Robin Le Poidevin</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13487">The Images of Time: An Essay on Temporal Representation</a></em><br />
Reviewed by Craig Callender, University of California, San Diego<span class="review_id"><br />
</span></p>
<p><strong>John Leslie</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13505">Immortality Defended</a></em><br />
Reviewed by Charles Taliaferro, St. Olaf College</p>
<p><strong>Max Kistler, Bruno Gnassounou (eds.)</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13706">Dispositions and Causal Powers</a></em><br />
Reviewed by Jennifer McKitrick, University of Nebraska, Lincoln</p>
<p><strong>Lynne Rudder Baker</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13725">The Metaphysics of Everyday Life: An Essay in Practical Realism</a></em><br />
Reviewed by Charlotte Witt, University of New Hampshire</p>
<p align="center"><em><strong>History of Philosophy</strong></em></p>
<p><strong>Terence Irwin</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13525">The Development of Ethics: A Historical and Critical Study; Volume I: From Socrates to the Reformation</a></em><br />
Reviewed by Dimitrios Dentsoras, University of Manitoba<span class="review_id"><br />
</span></p>
<p><strong>Iain Macdonald, Krzysztof Ziarek (eds.)</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13626">Adorno and Heidegger: Philosophical Questions</a></em><br />
Reviewed by David Pettigrew, Southern Connecticut State University</p>
<p><strong>Larry A. Hickman</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13646">Pragmatism as Post-Postmodernism: Lessons from John Dewey</a></em><br />
Reviewed by Dennis M. Senchuk, Indiana University</p>
<p><strong>P. J. E. Kail</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13667">Projection and Realism in Hume&#8217;s Philosophy</a></em><br />
Reviewed by Angela Coventry, Portland State University</p>
<p><strong>Christopher Shields</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13685">Aristotle</a></em><br />
Reviewed by Barbara Sattler, Yale University</p>
<p><strong>Andrew Haas</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13686">The Irony of Heidegger</a></em><br />
Reviewed by Richard Polt, Xavier University</p>
<p><strong>Quentin Skinner</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13687">Hobbes and Republican Liberty</a></em><br />
Reviewed by Bernard Gert, Dartmouth College</p>
<p><strong>Paul Russell</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13705">The Riddle of Hume&#8217;s Treatise: Skepticism, Naturalism, and Irreligion</a></em><br />
Reviewed by Rico Vitz, University of North Florida</p>
<p><strong>Charlie Huenemann (ed.)</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13786">Interpreting Spinoza: Critical Essays</a></em><br />
Reviewed by Steven Barbone, San Diego State University</p>
<p align="center"><strong><em>Philosophical Practice</em></strong></p>
<p><strong>Rupert Read, Laura Cook (ed.)</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13565">Applying Wittgenstein</a></em><br />
Reviewed by Colin Johnston, Institute of Philosophy, University of London</p>
<p><strong>Steve Fuller</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13666">The Knowledge Book: Key Concepts in Philosophy</a></em><br />
Reviewed by Val Dusek, University of New Hampshire</p>
<p align="center"><strong><em>Ethics/Moral Philosophy/Political Philosophy</em></strong></p>
<p><strong>Jerome Neu</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13605">Sticks and Stones: The Philosophy of Insults</a></em><br />
Reviewed by Macalester Bell, Columbia University</p>
<p><strong>J. McKenzie Alexander</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13688">The Structural Evolution of Morality</a></em><br />
Reviewed by Herbert Gintis, University of Massachusetts</p>
<p><strong>Francisco J. Benzoni</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13765">Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value</a></em><br />
Reviewed by Christopher M. Brown, University of Tennessee at Martin</p>
<p align="center"><strong><em>Aesthetics </em></strong></p>
<p><strong>Jennifer Anna Gosetti-Ferencei</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13606">The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature</a></em><br />
Reviewed by K. Gover, Bennington College<span class="review_id"><br />
</span></p>
<p><strong>Elisabeth Schellekens</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13625">Aesthetics and Morality</a></em><br />
Reviewed by James Harold, Mount Holyoke College<span class="review_id"></span><br />
<span class="review_id"></span></p>
<p><strong>Jane Kneller</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13665">Kant and the Power of Imagination</a></em><br />
Reviewed by James Schmidt, Boston University</p>
<p><strong>James O. Young</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13668">Cultural Appropriation and the Arts</a></em><br />
Reviewed by John Rapko, San Francisco Art Institute</p>
<p><strong>Stephen Davies</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13689">Philosophical Perspectives on Art</a></em><br />
Reviewed by Christian Helmut Wenzel, National Chi Nan University, Taiwan<span class="review_id"><br />
</span></p>
<p align="center"><strong><em> <span class="review_id"></span>Philosophy of Mathematics<span class="review_id"></span></em></strong><br />
<span class="review_id"></span><span class="review_id"></span></p>
<p><strong>Marcus Giaquinto</strong><br />
<em><a href="http://ndpr.nd.edu/review.cfm?id=13745">Visual Thinking in Mathematics: An Epistemological Study</a></em><br />
Reviewed by Sun-Joo Shin, Yale University<span class="review_id"></span><br />
<span class="review_id"></span></p>
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		<title>Your Moment of Zen: Aquinas on Mirth</title>
		<link>http://blogs.law.harvard.edu/pannone/2008/06/20/your-moment-of-zen-aquinas-on-mirth/</link>
		<comments>http://blogs.law.harvard.edu/pannone/2008/06/20/your-moment-of-zen-aquinas-on-mirth/#comments</comments>
		<pubDate>Fri, 20 Jun 2008 12:39:39 +0000</pubDate>
		<dc:creator>Jason Pannone</dc:creator>
				<category><![CDATA[Moral & Political Philosophy]]></category>
		<category><![CDATA[Your Moment of Zen]]></category>
		<category><![CDATA[Aquinas]]></category>

		<guid isPermaLink="false">http://blogs.law.harvard.edu/pannone/2008/06/20/your-moment-of-zen-aquinas-on-mirth/</guid>
		<description><![CDATA[
 At right: St. Thomas Aquinas, from the Demidoff Altarpiece by Carlo Crivelli.
Your Moment of Zen:
On the contrary, The Philosopher [Ethic. ii, 7; iv, 8] reckons the lack of mirth to be a vice.
I answer that, In human affairs whatever is against reason is a sin. Now it is against reason for a man to [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://en.wikipedia.org/wiki/Image:St-thomas-aquinas.jpg" rel="lightbox[367]"><img src="http://blogs.law.harvard.edu/pannone/files/2008/06/st-thomas-aquinas.jpg" alt="St. Thomas Aquinas" vspace="10" width="200" align="right" height="305" hspace="10" /></a></p>
<p><em> At right: St. Thomas Aquinas, from the Demidoff Altarpiece by Carlo Crivelli.</em></p>
<p>Your Moment of Zen:</p>
<p><strong>On the contrary,</strong> The Philosopher [<em>Ethic</em>. ii, 7; iv, 8] reckons the lack of mirth to be a vice.</p>
<p><strong>I answer that,</strong> In human affairs whatever is against reason is a sin. Now it is against reason for a man to be burdensome to others, by offering no pleasure to others, and by hindering their enjoyment. Wherefore Seneca [Martin of Braga, <em>Formula Vitae Honestae: cap. De Continentia</em>] says (<em>De Quat. Virt</em>., cap. De Continentia): &#8220;Let your conduct be guided by wisdom so that no one will think you rude, or despise you as a cad.&#8221; Now a man who is without mirth , not only is lacking in playful speech, but is also burdensome to others, since he is deaf to the moderate mirth of others. Consequently they are vicious, and are said to be boorish or rude, as the  Philosopher states (<em>Ethic</em>. iv, 8).</p>
<p>St. Thomas Aquinas, <a href="http://www.newadvent.org/summa/3168.htm#article4"><em>Summa Theologica</em>, II-II, Q. 168, a. 4 </a></p>
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		<title>Humor</title>
		<link>http://blogs.law.harvard.edu/pannone/2007/08/22/humor-2/</link>
		<comments>http://blogs.law.harvard.edu/pannone/2007/08/22/humor-2/#comments</comments>
		<pubDate>Wed, 22 Aug 2007 14:42:18 +0000</pubDate>
		<dc:creator>Jason Pannone</dc:creator>
				<category><![CDATA[Humor]]></category>
		<category><![CDATA[Aquinas]]></category>

		<guid isPermaLink="false">http://blogs.law.harvard.edu/pannone/2007/08/22/humor-2/</guid>
		<description><![CDATA[851. &#8230;Amusement does have an aspect of good inasmuch as it is useful  for human living.  As man [sic] sometimes needs to give his body rest from  labors, so also he sometimes needs to rest his soul from mental strain  that ensues from his application to serious affairs.  This is [...]]]></description>
			<content:encoded><![CDATA[<p>851. &#8230;Amusement does have an aspect of good inasmuch as it is useful  for human living.  As man [sic] sometimes needs to give his body rest from  labors, so also he sometimes needs to rest his soul from mental strain  that ensues from his application to serious affairs.  This is done by  amusement.</p>
<p align="right">&#8211; St. Thomas Aquinas,<em> Commentary on the Ethics of Aristotle,</em> Book IV,  Lecture 16, C. I. Litzinger, tr.  (ND: Dumb Ox Press, 1993), taken from the <a href="http://www.aquinasonline.com/Topics/Humor/">Thomistic Humor Page</a>.</p>
<p align="left"><strong>A joke for you:</strong></p>
<p align="left"> <a href="http://consc.net/misc/mpp-joke.html">A physics/math/philosophy joke</a>:</p>
<p align="left">  Dean, to the physics department:  &#8220;Why do I always have to give you guys so much money, for laboratories and expensive equipment and stuff?   Why couldn&#8217;t you be like the math department &#8211; all they need is money for pencils, paper and waste-paper baskets.  Or even better, like the philosophy department.  All they need are pencils and paper.&#8221;</p>
<p align="right"> &#8212; From David Chalmers&#8217; compilation of <a href="http://consc.net/phil-humor.html">Philosophical Humor.</a></p>
<p align="left">&nbsp;</p>
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