Good morning, readers!

Here are the March 2009 Notre Dame Philosophical Reviews:

Moral & Political Philosophy

Metaphysics

Epistemology

Aesthetics

Philosophers & History of Philosophy

Philosophy of Science

Philosophy of Literature

Asian Philosophy

Philosophy of Religion

Good morning, readers!

Here are the February 2009 reviews from Notre Dame Philosophical Reviews:

Philosophy of Law

  • Peter Goodrich, Florian Hoffmann, Michel Rosenfeld, Cornelia Vismann (eds.), Derrida and Legal Philosophy, Reviewed by Douglas Litowitz, Magnetar Capital LLC

Moral & Political Philosophy

Philosophers and History of Philosophy

Critical Theory

Philosophy of Language

Aesthetics

Perception

Personal Identity

Philosophy of Religion

Logic

  • Douglas Walton, Chris Reed, Fabrizio Macagno, Argumentation Schemes, Reviewed by Leo Groarke, Wilfrid Laurier University

Good morning, readers!

Here are the latest podcasts from Philosophy Bites:

Enjoy!

National Oceanic and Atmospheric AdministrationAt left: “Multiple cloud-to-ground and cloud-to-cloud lightning strokes during night-time.” Source: NOAA.

Good morning, readers!  Happy Monday to you!

A few weeks ago, I received a very interesting request that I want to share with you, because it turned out to be more involved and trickier than I had originally anticipated.  Here’s how the search unfolded…

A patron contacted me, and was interested in learning what ancient philosophers (e.g., Thales, Aristotle, and the like) had called the phenomena of electricity and electromagnetism.  He was curious since the word “electricity” is of relatively recent origin — the Oxford English Dictionary lists the first use of the word at around 1646 — even though these two phenomena were well-known in antiquity from observations of static electricity generated by amber and lodestone.   Armed with this information, I began to plan my search.

For the reader’s clarification: all of the text that follows in bold font are steps from my Searching 101: Guidelines post, to highlight the importance of focusing on the how of searching, i.e., the method of searching.

First off, what is the question? The question is, simply: what word or words did the ancient philosophers use to describe the phenomena of electricity and electromagnetism?  That’s fairly straightforward, and doesn’t require too much additional clarification.

Next, what search terms come to mind? “History,” “electricity,” “electromagnetism,” “Greek(s),” and “Thales” come to mind.  Also, knowing that classical discussions of electricity and electromagnetism arose out of observations of static electricity created by rubbing amber on cloth and of lodestone, we could add the terms “amber” and “lodestone” to the search as well.  Variants and truncated forms of these words should be considered, too, as part of the Synonym Game.

Thirdly, where should we look first? It’s generally best to start searching in a narrow space, and then broaden out the search.  As you read through where I looked, hopefully you will get a sense for this practice of applying Ockham’s Razor.

The first place I checked was Greek Thought: a Guide to Classical Knowledge, edited by Jacques Brunschwig and Geoffrey E.R. Lloyd (Robbins Philosophy DF78 .S2813 2000), as this is usually a great source for information on the classical world.  However, none of the entries discussed views on electricity in the ancient world.  Nor did any of the encyclopedias that I consulted next — the Stanford Encyclopedia of Philosophy, the Routledge Encyclopedia of Philosophy, or the Encyclopedia of Philosophy.  Now was I getting intrigued.  None of these big sources were mentioning anything.

This omission isn’t completely surprising, given that the question focuses more on history of science than it does on philosophy. Nonetheless, I found it strange to find not even a passing reference to Thales, or to Aristotle, whom I would expect have something to say on the topic.

At this point, I decided to look in HOLLIS, to see what histories of science or histories of the science of electricity might be available.  First, I tried searching “electricity” and “history” as title words in the Expanded Search screen, but turned up very little.  I re-entered these terms, changing the search box to search only subject terms.  The first hit turned out to be the major find of this search:

  • Baigrie, B. S. (2007). Electricity and magnetism: a historical perspective. Westport, CT: Greenwood Press.

Baigrie’s book has a great introductory chapter on electricity in the ancient world, as well as a chapter on the 13th century scientist, Peter of Maricourt (sometimes known as “Peter Peregrinus”), who wrote at least one letter, and reportedly a treatise (now lost), on electricity and electromagnetism.  Much of the information that I used to erect the framework of my answer to the patron is drawn from this work.

However, Baigrie’s text was the only recent book that I found that covered the study of electricity and electromagnetism in the ancient world.  Most books, if they even made a passing reference to Thales, treated the study of electricity, and science in general, as beginning only in the early modern era.  Oftentimes, they omitted anything before the 16th century altogether. I’m not sure why this is so, but it is interesting to note.

Next, I decided to search the journals Studies in History and Philosophy of Science, Journal of the History of Philosophy, and Journal of the History of Ideas.  I ran into the same results that I did with the books: no references to the ancients, and all references beginning with the early modern era, regardless of how I manipulated the search terms “history,” “electricity,” “Ancients,” “Greeks,” “Thales,” etc.  Moving to broader search engines, like Arts & Humanities Citation Index still turned up nothing relevant.

At this point, I decided that the final stop would be Google Scholar.  Entering in “history” and “electricity” in the advanced search option, and limiting the results to Social Sciences, Arts, and Humanities, I turned up two very interesting results, which filled out the missing pieces:

The first book was available in electronic format via Google Books, as it is out of copyright. Both gave extensive information about the various views on electricity and electromagnetism in the ancient world, some versions of which lasted well into the 19th century.  And they confirmed each other and what I had learned in Baigrie’s book, all of which triangulated my results.

Finally, I knew when to say when. At this point, I realized that I had answered the question satisfactorily.  I typed up a page of results for my patron, and sent them along.

One thing readers might want to note at the end of this post is that, even for a straightforward question such as I was given, the search become quite complicated and involved, involving a lot of trial and error to track down the requested information.  Oftentimes this happens — what appears to be a simple research question will require a good deal of searching in multiple sources.  So, the moral of the story is: don’t give up too quickly if you don’t find the information right away.  It may just require a little more digging to locate.

What do you think, readers?  Is there another way I might have answered this question?  Another source I might have considered?  Please leave your answers in the comments box…

Good morning, readers!

Here are the September reviews from Notre Dame Philosophical Reviews.

Are any of these items which we should add to the Robbins collection?

Aesthetics

Epistemology

History of Philosophy

Individual Philosophers

Metaphysics

    Moral & Political Philosophy

    Philosophy of Mathematics

    Philosophy of Physics

    Good morning, readers!

    Blog Status update: I still don’t have the ability to add categories or tags to blog posts, nor am I able to post links.  I’m still trying to get in touch with someone who can help me, but I’m not having much luck at this point.  So, there we are.  With that out of the way, let’s turn to today’s post.

    Late yesterday, I received a request, asking if there are online versions of Plato’s dialogues.  The answer is yes!

    One good source is the Internet Classics Archive.  Along with Plato, there are 58 other authors, with 441 works of classical literature.  The texts are mainly Greek and Roman works, but the site does include a few Chinese and Persian works.  All of the texts are in English translation.

    However, two caveats about using the Plato texts on the Internet Classics Archive:

    • The texts do not appear to have the Stephanus pagination.  So, if you’re looking for a specific reference, e.g., Republic 514a — the start of the Allegory of the Cave in Book VII — you will not be able to easily locate it using these texts.
    • With one exception, the translations offered are those by Benjamin Jowett, mostly like because they are in the public domain and thus fall outside the purview of copyright.  Jowett did his translations in the late 19th century, so the language may appear to some to be dated.  Also, Jowett had his own idiosyncratic views on Plato, which color the translations.  None of which invalidates the work that Jowett did — only that readers should approach his translations cum grano salis.*

    The Perseus Digital Library is another place to visit.  There is a wealth of information on this site, with much more than just classical texts.  However, it doesn’t have the friendliest interface — though the new version, in beta testing, is a definite improvement!  For Plato’s dialogues, there are English translations and the original Greek texts, for comparison, and links to older reference sources.  Also, many of the translations are those of the Loeb Classical Library and other sources, not those of Jowett, and they include the Stephanus pagination.

    Both of these sites are great to check a reference, or to locate readings should the required translations for your course not be available.  Nonetheless, as older, public domain sources, they will not reflect current scholarship, and may differ significantly from the translations that you’ve been assigned in class.

    Project Gutenberg is a third place, though it offers mostly the Jowett translations, which include Jowett’s lengthy commentaries before the texts of the respective dialogues.  If you have been asked by your professor to read only the text of a dialogue, and to not use secondary sources, you may want to avoid these versions for the time being.

    Are there other sources to which one might turn?

    *Latin: With a grain of salt.

    Good morning, readers!

    Here is the list of the June 2008 reviews from Notre Dame Philosophical Reviews.  Do you think any of these should be in the Robbins collection?

    Stephen H. Daniel (ed.)
    New Interpretations of Berkeley’s Thought
    Reviewed by Marc A. Hight, Hampden-Sydney College

    Rachel Cooper
    Psychiatry and Philosophy of Science
    Reviewed by Grant Gillett, University of Otago

    Christopher Janaway
    Beyond Selflessness: Reading Nietzsche’s Genealogy
    Reviewed by Brian Leiter, University of Texas, Austin

    Brian J. Braman
    Meaning and Authenticity: Bernard Lonergan and Charles Taylor on the Drama of Authentic Human Existence
    Reviewed by David Burrell, C.S.C., University of Notre Dame/Uganda Martyrs University, Nkozi

    Peter Hylton
    Quine
    Reviewed by Guido Bonino, Università di Torino

    James W. Felt
    Aims: A Brief Metaphysics for Today
    Reviewed by Oliva Blanchette, Boston College

    Cécile Laborde, John Maynor (eds.)
    Republicanism and Political Theory
    Reviewed by Hans Oberdiek, Swarthmore College

    Lambert Zuidervaart
    Social Philosophy after Adorno
    Reviewed by Hauke Brunkhorst, Universität Flensburg

    Theodore Scaltsas, Andrew S. Mason (eds.)
    The Philosophy of Epictetus
    Reviewed by Brad Inwood, University of Toronto

    Julie K. Ward
    Aristotle on Homonymy: Dialectic and Science
    Reviewed by David Evans, Queen’s University Belfast

    Jay F. Rosenberg
    Wilfrid Sellars: Fusing the Images
    Reviewed by Willem A. deVries, University of New Hampshire

    A. C. Grayling
    Truth, Meaning and Realism: Essays in the Philosophy of Thought
    Reviewed by Alexander Miller, University of Birmingham

    Eric Christian Barnes
    The Paradox of Predictivism
    Reviewed by Clark Glymour, Carnegie Mellon

    Thomas Baldwin (ed.)
    Reading Merleau-Ponty: On Phenomenology of Perception
    Reviewed by Taylor Carman, Barnard College

    James R. Hamilton
    The Art of Theater
    Reviewed by Brian Soucek, University of Chicago

    Andrew Bowie
    Music, Philosophy, and Modernity
    Reviewed by James Currie, University at Buffalo

    Theodore Sider, John Hawthorne, Dean W. Zimmerman (eds.)
    Contemporary Debates in Metaphysics
    Reviewed by Alan Sidelle, University of Wisconsin-Madison

    Alexander Bird
    Nature’s Metaphysics: Laws and Properties
    Reviewed by John W. Carroll, North Carolina State University

    Charles L. Griswold
    Forgiveness: A Philosophical Exploration
    Reviewed by Ernesto V. Garcia, University of Massachusetts, Amherst

    Robert Young
    Medically Assisted Death
    Reviewed by John Keown, Georgetown University

    Raimo Tuomela
    The Philosophy of Sociality: The Shared Point of View
    Reviewed by Kenneth Shockley, University at Buffalo, SUNY

    Bernd Prien, David P. Schweikard (eds.)
    Robert Brandom: Analytic Pragmatist
    Reviewed by Bernhard Weiss, University of Cape Town

    Terence Cuneo,
    The Normative Web: An Argument for Moral Realism
    Reviewed by James Lenman, University of Sheffield

    Sarah Broadie
    Aristotle and Beyond: Essays on Metaphysics and Ethics
    Reviewed by Jacob Rosen, New York University

    Vincent F. Hendricks, Duncan Pritchard (eds.)
    New Waves in Epistemology
    Reviewed by Dennis Whitcomb, Western Washington University

    Christian Beyer, and Alex Burri (eds.)
    Philosophical Knowledge: Its Possibility and Scope
    Reviewed by Duncan Pritchard, University of Edinburgh

    David L. Hull, Michael Ruse (eds.)
    The Cambridge Companion to the Philosophy of Biology
    Reviewed by David Depew, University of Iowa

    David Lay Williams
    Rousseau’s Platonic Enlightenment
    Reviewed by Neven Leddy, Magdalen College, Oxford

    Jesse Prinz
    The Emotional Construction of Morals
    Reviewed by Ronald de Sousa, University of Toronto

    Immanuel Kant, Günter Zöller (ed.), Robert Louden (ed.)
    Anthropology, History and Education
    Reviewed by Amelie Rorty, Boston University

    Katherine J. Morris
    Sartre
    Reviewed by William L. McBride, Purdue University

    Timothy O’Connor
    Theism and Ultimate Explanation: The Necessary Shape of Contingency
    Reviewed by Graham Oppy, Monash University

    David Luban
    Legal Ethics and Human Dignity
    Reviewed by Charles Silver, University of Texas at Austin

    Igor Primoratz (ed.)
    Civilian Immunity in War
    Reviewed by Steven P. Lee, Hobart and William Smith Colleges

    Giorgio Agamben
    Profanations
    Reviewed by Jeffery Geller, University of North Carolina, Pembroke

    Savas L. Tsohatzidis (ed.)
    John Searle’s Philosophy of Language: Force, Meaning and Mind
    Reviewed by Jesse R. Steinberg, University of Illinois, Urbana-Champaign

    Martin Carrier, Don Howard, Janet Kourany (eds.)
    The Challenge of the Social and the Pressure of Practice: Science and Values Revisited
    Reviewed by Miriam Solomon, Temple University

    Ginia Schönbaumsfeld
    A Confusion of the Spheres: Kierkegaard and Wittgenstein on Philosophy and Religion
    Reviewed by Wayne Proudfoot, Columbia University

    C. A. J. Coady
    Morality and Political Violence
    Reviewed by Christine Chwaszcza, European University Institute, San Domenico di Fiesole, Florence

    Megan Laverty
    Iris Murdoch’s Ethics: A Consideration of her Romantic Vision
    Reviewed by Christopher Cordner, University of Melbourne

    P.M.S. Hacker
    Human Nature: The Categorial Framework
    Reviewed by Michael Quante, Universität zu Köln

    Allen W. Wood
    Kantian Ethics
    Reviewed by Noell Birondo, Pomona College

    Raphael, The School of AthensAt left: Raphael (Raffaello Sanzio), The School of Athens (1509-1511). Plato is in the center, pointing upwards with one hand, and holding a copy of the Timaeus in the other.

    “The safest general characterization of the European philosophic tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them.” — Alfred North Whitehead, Process and Reality (1929), p. 63

    Few will contest the long shadow that Plato casts over Western philosophy, and Western culture in general. Politics, religion, aesthetics, ethics, mathematics, epistemology, language — these are but a few of the many topics that Plato covers in his dialogs.

    Two recent articles — one on the philosophy of mathematics, the other on how Plato constructs philosophical practice — might pique the interest of my readers:

    (For those interested in the latter article, Alexander Nehamas’ The Art of Living: Socratic Reflections from Plato to Foucault, covers similar ground, and is worth reading for comparison to Wolfsdorf.)

    A hat-tip to Bookforum.com for these articles.

    At Philosophy Bites, new podcasts have been posted:

    If you have been enjoying the Philosophy Bites podcasts, you may want to listen to some of the earlier podcasts — you can link to the first forty-four episodes by clicking on the link at left.

    Diogenes by John William Waterhouse, 1882At left: Diogenes of Sinope, by John William Waterhouse, 1882

    Here is another example of why common sense is sometimes to be preferred over abstract philosophical speculation –

    To one who by argument had proved conclusively that he had horns, [Diogenes] said, touching his forehead, “Well, I for my part don’t see any.” In like manner, when somebody declared that there is no such thing as motion, he got up and walked about. … Plato had defined Man as an animal, biped and featherless, and was applauded. Diogenes plucked a fowl and brought it into the lecture-room with the words, “Here is Plato’s man.” In consequence of which there was added to the definition, “having broad nails.”

    – Diogenes Laertius, Lives of Eminent Philosophers, VI., 39, 40