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  • Randall Short 12:26 am on May 11, 2013 Permalink | Reply
    Tags: Biblical Languages, Greek   

    New Testament Greek Studies in Japanese 

    If you read Japanese, or if you’re just interested in eccentricities, please take a look at my site for Japanese speakers studying New Testament Greek. The site is called Shinyaku Seisho Girishiago Kōza新約聖書ギリシア語講座).  

    I began with a series of videos in which I explain the exercise problems in the Japanese version of Jeremy Duff’s The Elements of New Testament Greek. Since I posted the first video about 3 weeks ago, the videos have been viewed for around 40 hours. That’s quite a bit more than I expected.

    Elements Girishiago

    This week I’ve begun a series of original short stories. I’m having my students write the stories in Japanese using only the vocabulary (list 1 and list 2) and grammar that they’ve learned so far. Then I translate the stories into Greek. The stories are simple, but they are a lot more fun to read than the exercises. It’s my first attempt to do extensive reading in New Testament Greek. Even if you don’t read Japanese, perhaps you can enjoy the Japanese-Greek stories.

    I’d be grateful for any help with getting the word out. You never know where you might find philhellenic Japanese. 

     
  • Randall Short 9:25 pm on December 10, 2012 Permalink | Reply  

    New Issue of Old Testament Studies (in Japan) 

    At Japanese Biblical Studies, I’ve posted the English and Japanese titles of articles in the recent issue of Old Testament Studies, the journal of the Society for Old Testament Study in Japan. 

    Old Testament Studies 9 (2012)

    I also happen to have an article in this issue, which is based on a paper that I gave at the SOTSJ annual meeting in 2011. Take a look

     
  • Randall Short 6:14 am on August 4, 2012 Permalink | Reply  

    A Window into New Testament Studies in Japan 

    It’s significant when a nation’s scholars in any given discipline get together. Next month, members of Japan’s small but active Society of New Testament Studies will gather for their two-day annual meeting in Nagoya, a large city in central Japan.

    If you would like to see what Japan’s New Testament scholars will be talking about at this year’s meeting, take a look at my translation of the paper titles. And if you happen to be a student or scholar of the New Testament, see if you recognize any of the names (especially among the moderators, who are mostly senior scholars).

    Nagoya CastleA Japanese painting from Nagoya Castle in Nagoya, Japan

     
  • Randall Short 10:40 am on July 29, 2012 Permalink | Reply  

    Online Resources for Research in Japan 

    Japan’s National Institute of Informatics (NII) has a very helpful site for doing research in Japan, about Japan, and about practically anything else. The site is GeNii – NII Scholarly and Academic Information Portal.

    I’m especially interested in using GeNii for research in biblical studies, but GeNii’s resources are essential for any discipline’s students and scholars who wish to benefit from Japanese research.

    GeNii 学術コンテンツ・ポータル

     
  • Randall Short 9:14 am on July 21, 2012 Permalink | Reply  

    Japanese Biblical Studies: for the Church, Academy, and World 

    My new blog, Japanese Biblical Studies, is all about biblical studies by and/or for Japanese.
     

    JapaneseNewInterconfBiblePhoto by Yoshi Canopus
     

    The first post, Introducing Japanese Biblical Studies, lists my 6 categories:

    • News
    • Publications
    • People
    • Education
    • Pop Culture
    • Nota Bene

    I usually encourage my kids and students to keep in mind a particular audience when they write. I’m still working on that. 

    Who do you think might be interested?


     
  • Randall Short 12:38 pm on March 10, 2012 Permalink | Reply
    Tags: Arts and Sciences, Education, , Harvard   

    Making Big Ideas White-hot 

    It’s fairly common to see college professors become hugely popular in Japan. For one reason or another, they’ll suddenly become regular guests on TV variety shows, and their books will start selling like crazy. This happens to foreign professors, too. Like Harvard University’s Michael Sandel.

    NHK, Japan’s widely-viewed public TV station, made Sandel into a star in Japan when it began airing his Justice lectures. NHK’s title for the program is Harvard White-hot Classroom (Habado Hakunetsu Kyoshitsu / ハーバード白熱教室).

    Justice with Michael Sandel

    NHK DVD at Amazon Japan

    A lot of people watched this program. I mean a LOT. So today, you can walk into a small, general bookstore just about anywhere in Japan and find Sandel in translation, books about Sandel’s books, and books about Sandel’s teaching style.

    Professor Sandel was characteristically humble in his reaction to the Japanese public’s swooning over him and his Justice course.

    “I am astonished and delighted by the popularity of ‘Justice’ in Japan. There seems to be a great yearning, in Japan as in the U.S., for public discussion of big ideas, especially about ethics and values.”
    Japan Real Time (WSJ)

    I think he’s right about the “yearning” in Japan to learn and discuss big ideas. But the fact is, it took someone like him, with his engaging teaching style, to make it happen. How does he do it? Certainly not by remaining behind the lectern and delivering a dry talk. What then? At Organizing Creativity, Daniel Wessel explains many of Sandel’s teaching practices:

    • Well-Timed speech
    • Suiting movements
    • Shows everyday relevance of the issues
    • Encourages participation [Daniel explains 9 strategies]
    • Minding the overall course of the discussion, lecture, course
    • Keeps the discussion personally relevant but in a personal distance

    Daniel explains these points in quite a bit of detail, so do take a look.

    Sandel may be a genius, but I suspect that he has also worked incredibly hard to package and deliver his “big ideas” so effectively. Don’t overlook this point: Sandel is teaching some of the world’s most intelligent young people, and yet, he doesn’t take the “easy” route of using the arcane language of his discipline. Instead, he communicates some of the world’s deepest philosophical and ethical thinking through language, stories, and techniques that can appeal to ordinary people in foreign countries. That’s truly remarkable.

    For the past couple of years, I’ve been working with a friend and colleague to do something similar for English learners (especially for ESL / EFL learners, but also for emerging readers who are native English speakers).

    BeeOasis

    I meet a lot of people in Japan who have given up on learning English after finishing their formal education. Schools motivated them through tests and entrance exams. “Learning English” was/is often the primary goal of English learning. So, what we’re trying to do at BeeOasis.com is to help people refocus their language-learning goals on things that really matter, like the big ideas they can learn and the meaningful connections they can make.

    We’re convinced that people’s curiosity about arts and sciences around the world can help to sustain individual and community learning for a lifetime. Okay, maybe that’s a complicated way to put it. What I mean is this. We think that big ideas are white-hot. And we think that, if we tell them right, they’ll light a fire that no one can put out.

    –––

     
    • Kennedy 9:22 pm on March 10, 2012 Permalink | Reply

      He does not give surmountable conclusions at the end of his lectures, but leaves everybody hanging and guessing, while at the same time making one appreciate that the issues discussed are bigger than oneself, and the debates will go on.

    • Randall Short 3:48 pm on March 11, 2012 Permalink | Reply

      Good points. Being left guessing . . . being drawn up into stories and ideas bigger than yourself . . . you can’t help but think and talk with others about it. Sort of like what happens with some of the best TV drama series. But we tend to make class sessions like bad sitcoms. There’s never a problem that can’t be solved in 22 minutes.

  • Randall Short 1:49 pm on January 3, 2012 Permalink | Reply  

    Exporting Entries from Day One to Scrivener 

    I’ve been enjoying Day One (Bloom Built) on my MacBook Pro and iPad from day one of 2012. I’m already using it to record thoughts and ideas on a range of topics, and I tried my first export of journal entries today.

    mac-1-2-calendar-2012-01-3-13-492.jpg

    One problem is that Day One exports all of the entries into a single text file. I like the text file. But I don’t like (a) not being able to choose which entries to export, and (b) having them all in a single file.

    I don’t have a solution for exporting a selection of entries. It appears that Day One is working on that, including some sort of tag feature.

    Enter Scrivener.

    Scrivener. Y'know - for writers.

    Scrivener gives you an easy way to convert Day One’s single text file into separate entries.

    1. In Day One, conclude each entry with any set of characters that you’re unlikely to use in the body of your entries. I use five dashes.
    2. Export your entries from Day One (File -> Export).
    3. In Scrivener, select File -> Import -> Import and Split. A file selection window should open.
    4. At the bottom of the file selection window, you should see a smaller window labeled “Sections are separated by:” Type your character set there (for example, it’s five dashes for me), and click “Import.”

    That should do it. You should now see all of your Day One entries as separate documents in Scrivener’s binder. And if you wish, you can easily export these from Scrivener as separate files in one of several formats.

    I expect that Day One will provide their own solution in the future, but I couldn’t wait.

     
    • abas 8:34 am on October 10, 2012 Permalink | Reply

      thanks very useful tip!

    • Jose Luis Farina Peters 1:19 am on January 2, 2013 Permalink | Reply

      Wonderful, Randall!

      Simple enough, yet hadn’t crossed my mind.

      Thank you!

    • tommy 4:46 pm on January 7, 2013 Permalink | Reply

      I’ve been interested in Day One for a while, but balked because I read a number of reviews indicating they lost all their entries. I have Scrivener so I think this method of backing up will alleviate my fear of losing any work I put into Day One.

      WIll this method bring over any images added to the post, or have you tried that?

      • Randall Short 5:21 pm on January 7, 2013 Permalink | Reply

        I haven’t had any problems with lost entries, but I remember reading something about that awhile back. Let’s hope they’ve fixed that by now.

        I’ve never used images in Day One (or Scrivener, for that matter), but I just gave it a shot. The image didn’t make it through. Day One only supports exports in Text and Markdown formats, and the images get stripped at that point.

        I never really thought about storing images in Day One, but this review makes a good case for it (though, someone there, too, comments on the inability to export photos): http://shawnblanc.net/2012/08/day-one-review/

  • Randall Short 11:20 am on March 3, 2011 Permalink | Reply
    Tags: biblical studies, conference, sbl   

    Wordling the SBL’s 2011 Annual Meeting 

    Later this year, the Society of Biblical Literature will hold its annual meeting in San Francisco. Here are two Wordles I created from the program unit descriptions.*

    2011 SBL Program Units Wordle 1

    2011 SBL Program Units Wordle 2

    It’ll be interesting to see Wordles of the actual paper titles, but we’ll have to wait a few more months for that.

    Any surprises so far?

    *Note that I lowed all caps, and I deleted these words from the Wordle: also, among, annual, bible, biblical, call, contact, description, e.g, first, group, meeting, one, open, paper, papers, program, programs, proposals, provide, provides, research, sbl, scholars, second, section, seek, seeks, session, studies, study, third, three, topic, topics, two, unit, within

     
  • Randall Short 9:30 pm on April 30, 2010 Permalink | Reply  

    The Nature of Insight 

    While reading his introduction to The Prophets (my Amazon link), I came across this statement by Abraham J. Heschel (page x in the 1969 Harper & Row paperback edition):
            

    Rather than blame things for being obscure, we should blame ourselves for being biased and prisoners of self-induced repetitiveness. One must forget many clichés in order to behold a single image. Insight is the beginning of perceptions to come rather than the extension of perceptions gone by. Conventional seeing, operating as it does with patterns and coherences, is a way of seeing the present in the past tense. Insight is an attempt to think in the present.
            Insight is a breakthrough, requiring much intellectual dismantling and dislocation. It begins with a mental interim, with the cultivation of a feeling for the unfamiliar, unparalleled, incredible. It is in being involved with a phenomenon, being intimately engaged to it, courting it, as it were, that after much perplexity and embarrassment we come upon insight — upon a way of seeing the phenomenon from within. Insight is accompanied by a sense of surprise. What has been closed is suddenly disclosed. It entails genuine perception, seeing anew. He who thinks that we can see the same object twice has never seen. Paradoxically, insight is knowledge at first sight.

    There are Aha! moments that seem to come with no effort. But insight of the sort that Heschel describes here, I think, is generally hard won. Even if it comes suddenly and unexpectedly — seemingly without effort — it is the result of deep reflection and struggle.

    Here’s a question I have. What role can another person — a parent, teacher, or friend, for instance — play in one’s attainment of this sort of deep insight?

    SelmaHeschelMarch1.z6KUqlWs8BI3.jpg

    Rabbi Abraham Joshua Heschel (second from right) marching with Martin Luther King, Jr., from Selma to Montgomery, less than an hour from where I grew up. Heschel later said, “When I marched in Selma, my feet were praying.”

     
    • Adam Couturier 11:10 pm on April 30, 2010 Permalink | Reply

      Great quote. This semester I discovered Heschel, and I have really been enjoying him.

    • AMBurgess 5:04 am on May 1, 2010 Permalink | Reply

      Wonderful quotation, Randall. A lot to ponder there.

      Here are some of my reactions, for what they’re worth.

      It seems to me that as children we have a sort of natural skill at looking at things afresh, but our lack of experience limits deeper insights. Contact with family and friends helps, but even shared experiences are too difficult to process at a young age. We understandably seek out some stability and security, or routine, as we mature, but this presses against that originial skill. The trick against boredom and apathy and road to deeper appreciation, I guess, is combining a childlike sense of curiosity with the rich resources of our experiences, original and shared. To do this, we must maintain an openness to all this around us. But this takes a lot of hard work and determination!

      As we age, our capacity for wisdom and insight increases, but our tendency to the sort of somnambulant routine Heschel describes also strengthens. The hard work of remaining open and curious grows even harder, but the benefits of that hard work yield an ever greater increase. In other words, wisdom does come with more years, but only with a determined purpose to let it be so.

    • AMBurgess 5:20 am on May 1, 2010 Permalink | Reply

      I forgot to add that I obviously agree with you, Randall, that insight is hard won. And as for your question, I do think that the effects of shared experience on wisdom and insight are potentially exponential, provided again that let them be so.

    • AMBurgess 5:21 am on May 1, 2010 Permalink | Reply

      oops — last line: …that WE let them be so.

    • Randall Short 3:34 pm on May 1, 2010 Permalink | Reply

      Great thoughts, Alex! Quoteworthy even!

      As a dad and teacher, in particular, the burden to help my kids and students experience insightful breakthroughs weighs rather heavily on me. Especially in school/classroom situations, the default assumption is that the teacher is the primary dispenser of knowledge and wisdom, that insights come from the sage on the stage. Maybe this expectation is stronger in Japan, where I live and teach, than in the U.S., but I’ve seen it in both places.

      I try to resist the internal and external forces that would reduce my role to the scatterer of golden nuggets I’ve discovered. To stick with the same metaphor, I see my role more as that of foreman in the mines (you could add other roles, of course, like that of the surveyor who picks the right mine to begin with). But the latter is harder work for both teacher and student. It’s a lot easier — and maybe even more intellectually satisfying in the short run — for professors to display their own discoveries in lectures and whatnot than it is to help (force?) students to do the hard work of discovering new insights for themselves. (I’m not saying that discovery can’t happen in lectures; it certainly can for some people.) And when labor in the mines seems to yield only a few measly nuggets, or none at all, the temptation to rush back to the master gold-digger’s exhibit room is strong.

      I guess my original question — What role can another person play in one’s attainment of this sort of deep insight? — is a general question that I struggle to answer in concrete situations all the time. I hope that my efforts sometimes lead to “genuine perception.” But together with my students, I experience plenty of “perplexity and embarrassment” along the way.

    • AMBurgess 6:28 am on May 2, 2010 Permalink | Reply

      So true, Randall. And the copious amounts of patience we need to be the kind of teacher or student you describe is a tough commodity in our fast-paced, results-oriented world. I think, too, of how the Holy Spirit leads us into all truth, as the Scripture says. How I’d like to know so much more, and yet I realize I am far, far too short of goodness or greatness to handle it. I need to change as I gain knowledge. How can one have wisdom without being wise? :) God seems to regard the means of our discoveries as important as the ends.

      We moderns like our knowledge to be clear, categorized and comprehensive. Perhaps we want knowledge itself to be satisfactory and pleasing because we have a hard time deciding the meaning and purpose behind knowledge. So we tell ourselves and our children to color inside the lines. And we’re arrogant enough to suppose we always know where those lines even are. I think God graciously obscures our knowledge of many things so that we will faithful in our discovery of a few things, giving God thanks along the way. In other words, God doesn’t spoil us with knowledge, but lets us unwrap each gift in its due season. As parents and teachers, we should likewise try not to spoil. But you’re right. It’s hard not to.

    • AMBurgess 4:26 am on May 5, 2010 Permalink | Reply

      Hey Randall, at my teacher meeting today I quoted from your great comment on mining nuggets. They were really impressed with how you depicted the art of teaching. You articulated so well the discussion we were having. I proudly stated how brilliant you are, but I missed the chance to promote your book. Sorry for that missed opportunity. :)

    • Randall Short 1:19 pm on May 5, 2010 Permalink | Reply

      Thanks for sharing your reflections and encouraging feedback.

      It helps me, for some reason, to play around with analogies between teaching/learning and other things. I tend to do it a lot, and the little scenarios I imagine border on the absurd.

      For instance, I often humor myself by imagining a group of people approaching a sport like many approach their studies:

      Paying to play while praying they can make it through the year on the bench… Suited players watching the coach play for 55 minutes and themselves getting to play for 5… afraid/unwilling to kick hard or to block someone else’s shot… A sleeping goalie… Lack of interest or knowledge in the whereabouts of the goal in the first place…

      You get the point. Some day I want to put together some ridiculous skits using analogies like this to dramatize how we approach education.

  • Randall Short 12:00 pm on April 25, 2010 Permalink | Reply  

    The Death of Scripture and the Rise of Biblical Studies 

    This book offers a new account of the origins of biblical studies, illuminating the relation of the Bible to churchly readers, theological interpreters, academic critics, and people in between. It explains why, in an age of religious resurgence, modern biblical criticism may no longer be in a position to serve as the Bible’s disciplinary gatekeeper.

    This is how Oxford University Press describes The Death of Scripture and the Rise of Biblical Studies by Michael Legaspi (Assistant Professor of Theology at Creighton University). You can find the publisher’s full description of the book, as well as brief reviews by Gary Anderson (Notre Dame), Walter Moberly (Durham), and Jon D. Levenson (Harvard), at OUP’s website.

    I predict that Michael Legaspi’s book will quickly rise to the top of “must read” lists for people who have academic interests in the Bible. But I think it will also be highly relevant for anyone else who wonders about the many ways people approach the Bible in modern times (and postmodern times, if you like). I make these predictions not only based on the impressive endorsements Legaspi’s book is already receiving, but also based on discussions with, and presentations by, the author about parts of the book.

    And that’s why I strongly recommend this book. I’m about to place my own order here (my Amazon link).

    Lowth-cover.y1jQJ2VyjizP.jpg

    Johann David Michaelis’s Latin edition of Robert Lowth’s Lectures on the Sacred Poetry of the Hebrews (De sacra poesi Hebraeorum praelectiones; 1758, 1761). Among other discussions, Legaspi explains how this publication played an important role in scholars’ reconceiving “divinely inspired Scripture” as sublime literature that should be approached according to the same methods scholars used when studying classical texts from the ancient world.

     
    • AMBurgess 4:30 am on May 1, 2010 Permalink | Reply

      I’m so excited to get my hands on this book. The unresolved tension between religious faith and academia is in need of a push forward, and I have no doubt Mike Legaspi’s book is exactly what’s called for. I also think it’ll be a perfect template for understanding all sorts of issues surrounding faith and modernity. It would be great to see a lot of colleges making it required reading.

    • Delia Guevarra 1:09 pm on June 17, 2010 Permalink | Reply

      The best book on the subject , It uncovers the past , the origins of the bible , the controversy and how it applies now . Any Theology student in the Seminary or for anyone searching for historical truth this book is amazing

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